Criteria of ethnocultural education. Ethnocultural conditionality of spiritual and moral education of children

ethnocultural education of schoolchildren

Ovcharenko N.E.

The success of mankind depends on the knowledge of the laws of nature and their skillful use. Mankind as a part of nature can exist only in constant interaction with it, receiving everything necessary for life.

Interest in environmental issues is not accidental. It is caused by the ecological crisis disturbing humanity and its consequences, as well as the search for new ways out of it. However, modern thinking is still so strong that the ecological crisis is presented as something external to man, and not as something that is contained in him.

At present, the requirements of environmental education and culture are becoming integral qualities of the general culture of the individual. More and more attention is paid to environmental education, the formation of environmental consciousness, environmental culture.

Nature has a huge influence on the formation of a person's personality. People and nature, nationality and naturalness are inseparable. In their unity is the highest harmony of life on earth.

The formation of ethno-cultural competence is one of the main goals of the professional activity of a teacher, each lesson should be aimed at studying the past, the present and finding points for the cultural development of the nation.

– development of an educational system based on the values ​​and traditions of Russian culture;
- the formation of an educational system based on the cultural traditions of the Russian people and the formation of civic consciousness; national "cultural creativity", contributing to:

– participation of students in socially significant activities;
- integration of ethno-cultural effects obtained in the process of additional education of the individual in society;
- interaction with the socio-cultural institutions of the village;
- focusing all educational activities in the targeted strategic direction and systemic development of the institution.

The educational process, based on the traditions and values ​​of Russian folk culture, implies the unity of educational and educational process in all areas: in education, in extracurricular activities, additional education, in society and the family.

The educational value of culture is associated not only with the possibility of translating universal and national values, but also with obtaining the effect of including the individual in the multidimensionality and ambiguity of the world. Culture pushes the boundaries of choice, allows a person to look for answers to his questions, to correlate his ideas with those that have developed in society. The diversity of feelings and judgments is manifested in a person only when the circle of his knowledge and communication expands: with other people, views and traditions, distant and near epochs. Culture is included in the system of personal needs and ideas; this is the basis that allows solving the problems of the educational process in the most harmonious way. The world of folk culture reveals to children the moral values ​​of the people: diligence, mercy, love for nature, for the small Motherland.

Therefore, these problems, posed and solved on the basis of traditional folk culture, can become a solid foundation for an integral educational process, make it possible to focus on the personality of the child. However, many questions arise so that students do not perceive the material about folk culture as something outdated, but as personally significant, as guidelines in their everyday attitude to nature, society and themselves?

Now many are in search of a system of methodological approaches, techniques, means and forms of work that would contribute to the formation of an environmental and humanitarian culture of students, including the invaluable experience of folk traditions. I have now come to the conclusion that such methodological approaches should include:

study of the richness of the content of ecological traditions different peoples;

· systematic, targeted appeal to the content of local folk traditions;

disclosure of the content of moral concepts through folk traditions, for students to understand the environmental values ​​of their people;

individual and collective environmental protection activities.

Russian culture is natural in its essence, corresponds to ecological principles and laws, is humanistic, patriotic, and has a high educational potential.

High spirituality, an active civic stand, and patriotic feelings of the current young generation will greatly contribute to the successful solution of tasks related to the revival of Russia, overcoming its current troubles and hardships. All this is possible only if our people remember and honor the best traditions of the past, passing them on to future generations.

The work is built on the education of the following principles:

The principle "Honor your roots" - the earth can exist without us, but we cannot exist without it. Remember how your ancestors treated the earth, nature. Know the traditions and history of your region.

The principle of "Love your country". Learn and love the history and nature of your region.

The principle of love, care and joy is the best intangible in life.

The principle of unity - we are all part of society and part of nature.

The principle of humility - we represent humans as valuable, but no more important than other species. Living beings, including humans, have their own significance.

The principle of respect for nature - every living being has the right to life. The existence of this right does not depend on the degree of its usefulness to us.

The principle of cooperation - our role is to understand and cooperate with society and nature.

The principle of direct experience the best teacher» - in order to love and understand oneself, society and nature, it is necessary to spend time on direct knowledge, sensory perception of the traditions of the native land, relationships in society and nature, components of nature.

A set of measures allows solving the most difficult problem of synthesis of logical and figurative knowledge. This is achieved through the use of non-standard forms of obtaining theoretical knowledge in close connection with practical work. Active cognition is achieved due to the large independent work of students in the study of the state of the environment and the social sphere. The main task of which is that interactions and the detrimental consequences of their violation are shown on natural objects. This gives real and reliable information about the state of natural and anthropogenic systems, which encourages students to take feasible practical measures to eliminate shortcomings, to launch propaganda work among the population.

The moral purity and attractiveness of folk ideals, embodied in many heroes of fairy tales and epics, the folk wisdom of proverbs and sayings, the fascination of riddles, the cheerful humor of most of the works of oral creativity of the Russian people opens the way to the heart of a schoolchild.

A large section of the oral creativity of the Russian people is called folk calendar poetry. These are songs, rituals, beliefs that are closely connected with the agriculture of our ancestors.

The change of seasons has long been celebrated public holidays. Numerous holidays, carols, games, Christmas time brightened up the life of an ancient Slav. Many of these rituals are alive among the people to this day, or rather, they began to revive. When we wanted to revive these traditions, few people had the right idea about carols and schedrovkas. With the help of children, we recorded several carols and carols, learned how and why they were performed. Therefore, now we are performing these ancient peasant rites - going from house to house with congratulations and songs.

Already become traditional holiday“Lark”, when children with baked larks go out to call for larks and spring, they play the games that their ancestors played, sing the songs that they sang earlier during this holiday.

Oral folk art, as the most valuable language material, must be widely used in the education and upbringing of students. In modern conditions, this is especially important when our Russian language is littered with foreign words justifiably, and often unreasonably.

I often use elements of Russian folk art in my classes. After all, as best as possible to study the topic, about the protection of the soil, without remembering the attitude of our ancestors towards it. When studying the topic of plant and animal protection, include material on the attitude of our ancestors to the collection of plants, to hunting, their careful and reasonable use of plants and animals. When studying the pollution and protection of waters, there is a need to recall that the attitude of our ancestors to water, to springs was special. After all, water was considered a gift of nature, having defiled a spring, a person lost all respect for himself. The use of various beliefs and legends gives a special meaning. It does not take much time, but it helps to complement and expand the main material. This technique also allows the development of the child's feelings. The lesson creates an atmosphere of creative search, high emotional tone. This is not an end in itself, not an ornament, but a necessary condition for obtaining knowledge that becomes beliefs.

Events have become traditional, where both elements of the present and elements of the past are found together. So it's been a while educational event, which was called "This is my land." When conducting, local history material collected by students was used, about the attitude of our ancestors to the land, to bread. People related to the land, to bread were invited to this event. These are the grandparents and parents of the students. Questions were raised about the attitude of our ancestors to the land, how they valued it and cherished it, why people always said: “Mother earth, father bread.”

We considered how and with what, our ancestors cultivated the land, what beliefs were associated with this. The story of the students was supplemented by grandparents. Students got acquainted with the recipes for baking bread earlier, not only theoretically, but also by tasting.

The event ended with the words: “Each of us, in addition to the vast land, which is a common homeland for everyone, where in its expanses there should be, let it be a small piece or edge that would be closer to you, dearer, and more understandable than others, that is, that dear, beloved corner of the earth, to which you have grown, has become attached to your heart, your soul. Just as a tiny drop of morning dew on a grass leaf can reflect both the earth and the sky, and the sun, and everything that is on this earth and in this sky, so you can see all of Russia in the life of our fellow countrymen.

It is happiness to live on your own land, enjoy life, enjoy everyone sunny day, every breath of the breeze, every drop of rain.

So let us honor and remember our native land, which kept, warmed and fed our ancestors, which keeps, warms and feeds us, which will keep, warm and feed our descendants.

We need to live in such a way that each of us can say: "This is my land." This event was a great and joyful event in the life of the guys. One could read satisfaction and joy on the children's faces.

The bearer of Russian culture - the Russian people, for many centuries has been formed as a patriotic people - talented, brave, kind, hospitable, conciliar (communal), patient, highly moral.

All folk culture is born of labor, labor activity which is the basis, means, condition of human existence. Our goal will be achieved if the child understands that for a wise person, a diligent owner who takes from nature in moderation, reasonably, giving her his strength, taking care of her, nature is an ally. In this context, environmental practical work students in various fields:

Ecological raids to protect and improve the natural environment (cleaning springs, raids to protect rare plants, primroses, etc.);

Speeches with environmental propaganda teams, oral magazines on identified shortcomings and prevention of environmental violations, promotion of the beauty and originality of the native land, in front of villagers, employees of production units, school students;

Issue of wall newspapers, bulletins, filming of video films about the beauty of the native land and its environmental problems.

In one of the creative works children's team- the film "My native land", which begins with a legend about the symbol of the Veydel district - the Voronets (anguish-leaved peony). This legend tells about Russian soldiers who defended their native land, we see the steppes and hills of our region. Further, the film takes us to the forest and a walking girl, who performs a song about Russia. The girl bends down and throws a wreath of flowers into the water - a symbol of beauty, life and hope. And now we see a little girl running along an endless country road to the words of the song “Where does the Motherland begin?”, And then the film leads us to a spring - a symbol of the motherland, a symbol of the purity of the soul. And here, against the background of the blue sky, we first see the dome, and then the temple. The faces of the saints look at us, as if calling us to preserve our spring, our family, our homeland, our faith in goodness.

I am sure only by preserving the folk culture, our language, we will be preserved as a great people, we will save our homeland, we will save the language. K.G. Paustovsky said: “... there are things that cannot be valued either in rubles or in billions of rubles. ... The power of the country is not only in material wealth, but also in the soul of the people! The wider, freer this soul, the greater the greatness and strength of the state.

ETHNOCULTURAL CONDITIONING OF SPIRITUAL AND MORAL EDUCATION OF CHILDREN

, student group-09

Supervisor: , Associate Professor, PI NEFU

Spiritual and moral education of children cannot be understood in isolation from the culture of society and ethnic group.

The sociocultural and ethnocultural conditionality of education is considered in scientific research, etc. An analysis of scientific literature allows us to establish that with a sociocultural approach, the idea of ​​a child’s development through the appropriation of general cultural values, his understanding of nature and man as the greatest values, the desire to live in harmony with the environment comes to the fore the world.

In labors. , and others. It is emphasized that the features characteristic of a particular society are reflected in different ways in the social, mental qualities of a person.

Mentality is a deep spiritual warehouse inherent in an ethnos as a large group of people formed in certain climatic, historical and cultural conditions (). Of course, in the process of activity and communication, they “become, as it were, immanent mental qualities of a person, the mental warehouse of his personality” (), i.e., the mentality of an ethnic group at an unconscious level determines its spiritual and moral priorities.

Mentality as one of the determining factors of the individual in society is the focus of the work of scientists, and others argue that “the inclusion of the individual in the system of social and mental relations and its movement in this system can only be carried out as an active socio-mental process.

The philosopher emphasizes that “each culture has an inalienable and unique warehouse of spirituality, which unfolds the layers of culture in an original way. Change artificially ... it is not possible, and if it is possible, then something is sure to suffer. ” The professor believes that "spirituality multiplies forces", that "a systemic approach to traditional values" should be placed on top of a human creation. In this context, we believe that it is necessary to think again and again about the priority idea of ​​educating a person of a new quality, a patriot person, an internationalist person, a humanist person. It seems to us that not competitiveness, but solidarity should be considered as the basis for the "cultivation" of the individual. In this regard, we are close to the view of the Japanese mentality: "... unity is extremely important for them, and not the antagonistic struggle of opposites", i.e. harmony and tolerance, corporate solidarity, corporate spirit as the highest values ​​of society provide spiritual, moral and technological progress in society.

Recognition of the priority of values ​​in spiritual and moral education requires the justification of its axiological guidelines and the definition of pedagogical conditions, mechanisms for including the child in the national and universal spiritual experience. Emphasizing the important role of ethno-cultural values ​​in the spiritual and moral education of children, the first president of the Republic of Sakha (Yakutia) urged not to get involved in the "search for fictitious ideals and values." He emphasized that “for centuries, the people have formed in themselves such qualities as diligence, vitality, endurance in difficult situations, respect for nature, etc. They must be cherished and passed on from generation to generation as an invaluable spiritual asset.

Traditions, customs, rituals of each nation are invaluable sources of spiritual and moral development of the individual. Tradition is a phenomenon of material and spiritual culture, social or family life, deliberately transmitted from generation to generation in order to maintain the life of an ethnic group, and custom is an established rule of behavior in a given ethnic community. A well-known Yakut researcher believes that a custom is a certain stable pattern, a generally accepted and practically implemented norm of social behavior of a given ethnic community. explains that a rite is a kind of custom, “the purpose and meaning of which is the expression (mostly symbolic) of an idea, action, or the replacement of a direct impact on an object with an imaginary (symbolic) impact” .

In the philosophical and ideological doctrine of the Sakha people, a person is considered as part of the macrocosm, nature. This idea is the basis of all ritual traditions. It is not only instilled in the child from birth, but is actually laid down. The ecological conformity of the life of the people was ensured by the animation of natural objects. Through the images of ichchi spirits, the child learns the living flesh of any object of nature. Real empathy and communication of a child with objects of nature at this level is a nature-saving culture, an animistic way of understanding the natural world.

In the traditions of admiration for nature lies the idea of ​​the unity of all living things, the idea of ​​harmony between man and the world around him. According to the views of the Sakha people, the world rests on spells and blessings, which are the source of spiritual wisdom of generations in determining the strategy of a person’s life, harmonizing it with the outside world, nature and the inner “I”. The harmony of a person with the inner "I" is his "spiritual I". Any of the spells, blessings has its own content and regulates a whole range of moral behavior of a person.

According to the existing ethno-cultural traditions, in the period from 7 to 14 years, children strengthen their connection with their people. Therefore, it is in this period of life that education in the culture of the native people is necessary, the formation of children's ideas about the connection with the native people, native land, homeland. Children should know that the culture of their native people has a "soul" and "spirit", has a protective and meaning-forming function. Forming a positive complementarity with the traditions of the native people, one should develop in children an openness to the culture of other peoples and civilization as a whole.

In the light of the problem under study, the ideas are very relevant. According to the great thinker, “the foundations of the World and Culture truly make a person invincible, and, realizing all spiritual conditions, he becomes tolerant and all-encompassing.” As I said, it was the shield of Beauty that was the most durable for our Motherland. It not only was, but is and will always be, because only in Russia there is something that is not available separately either in the East or in the West - this is its special historical mission to be a place of connection between Eastern and Western cultures, contemplation and rationalism, intuition and calculation, feelings and words.

Literature

1. Dushkov mentality and noomentality: textbook. allowance. - Yekaterinburg: Business book, 2002.

2. Novikov, A. G., Pudov of the Japanese and technogenic civilization. - Yakutsk: YSU Publishing House, 2008.

3. In the name of the spiritual revival and progress of Yakutia. - National school: concept and technology of development. – Yakutsk: Yakutsk. book. ed.-vo, 1993.

4. Its in ethnography. - L .: Publishing house of Leningrad State University, 1991.

5. Language - myth - culture of the peoples of Siberia: Sat. scientific tr.
/ Ed. etc. - Yakutsk: Publishing house of YSU, 1996.

6. Tokarev and rituals as an object of ethnographic research. // Soviet ethnography. - 1980. - No. 3. - P.28.

7. About the Eternal. - M.: Politizdat, 1991.

CHAPTER 1. SOCIO-CULTURAL BASES OF ETHNO-CULTURAL EDUCATION OF CHILDREN AND ADOLESCENTS ON REGIONAL FOLK-SINGING TRADITIONS.

1.1. The essence and content of ethnocultural education of children and adolescents as a socio-cultural phenomenon.

1.2. The specificity of the folklore tradition in the theory and methodology of socio-cultural activities.

1.3. Peculiarities of ethno-cultural education of children and adolescents on the basis of Russian folk-singing traditions of the Altai Territory.

1.4. Analysis of the state of ethno-cultural education on the basis of regional traditions in the socio-cultural activities of folk singing groups.

Conclusions on the first chapter.

CHAPTER 2. EXPERIMENTAL WORK ON ETHNOCULTURAL EDUCATION OF CHILDREN AND ADOLESCENTS IN LEISURE CONDITIONS.

2.1. Model of ethno-cultural education of children and adolescents on the basis of regional folk-singing traditions in leisure conditions.

2.3. Evaluation and analysis of the results of experimental work on the ethnocultural education of children and adolescents.

2.4. Methods of ethno-cultural education of children and adolescents on the basis of regional folk singing traditions in leisure conditions.

Conclusions on the second chapter.

Recommended list of dissertations in the specialty "Theory, methodology and organization of socio-cultural activities", 13.00.05 VAK code

  • Singing traditions of the region as a factor in optimizing the artistic development of the individual: On the example of the ethno-cultural traditions of the Novgorod land 1999, candidate of pedagogical sciences Buryak, Marina Klavdievna

  • Ethnocultural traditions as a means of patriotic education of adolescents 2006, candidate of pedagogical sciences Enikeeva, Alsu Rashidovna

  • Musical and Creative Development of Folk Singing Art Specialists in Specialized Secondary Educational Institutions 2005, candidate of pedagogical sciences Popovskaya, Olga Nikolaevna

  • Folk festive and ritual culture in the content of training specialists in socio-cultural activities and folk art 2003, candidate of pedagogical sciences Moskovkina, Aliya Saleevna

  • The development of the musical culture of the individual on the basis of regional traditions of vocal and choral creativity 2000, candidate of pedagogical sciences Lyubomudrova, Anna Yurievna

Introduction to the thesis (part of the abstract) on the topic "Ethnocultural education of children and adolescents on the basis of regional folk singing traditions in leisure conditions"

Relevance and formulation of the research problem. The importance and timeliness of the topic is due to modern socio-cultural tasks of preserving the national cultural heritage, ensuring the ethnic stability of society in the context of intercultural integration of the peoples of Russia. The study takes into account the requirements of modern regulatory documents relating to the problem of ethnocultural education of the younger generation, such as: "The National Doctrine of Education in Russian Federation”, Law of the Russian Federation “On Education”, “Concept for the Development of Education in the Sphere of Culture and Arts in the Russian Federation for 2008-2015”.

Ethnocultural education as a holistic pedagogical process of transferring the traditions, social norms and cultural values ​​of an ethnic group to the younger generation is an integral part of the process of becoming a person's personality, has an impact on his social, spiritual, moral, mental and physical development. One of the defining roles in the preservation and development of the national-cultural and cultural-historical traditions of the peoples of Russia is assigned to socio-cultural institutions. In them, the ethno-cultural education of children and adolescents is realized in the socio-cultural activities of creative teams and associations.

The development, preservation and development of regional traditions of folk art is an important task in modern musical folklore and the practice of social and cultural activities. One of the unique regional layers of traditional culture is the folklore traditions of the population of Altai. Their broadcast is carried out by specialists in socio-cultural activities in the field of folk artistic creativity. However, the specifics of the regional folklore of the Altai Territory and the potential for personality development have not been sufficiently reflected in the content of the ethnocultural education of children and adolescents so far. One of the reasons for this is the limited number of studies and poor awareness of the leaders of the groups about the regional specifics of folklore traditions, due to the lack of factual folklore and song material, the lack of theoretical and methodological recommendations and repertoire collections that provide the process of ethnocultural education in leisure activities.

Social adaptation of the younger generation on the basis of ethno-cultural traditions is carried out in various areas, including in leisure conditions. But the task of ethnocultural education of children and adolescents in folklore groups based on the development of the folk singing traditions of the region has not been sufficiently studied in socio-cultural activities, which determines the relevance of the topic under consideration.

The degree of scientific development of the problem. The problem of ethno-cultural education of children and adolescents on the basis of regional folk singing traditions is one of the complex ones, and therefore it became necessary to use the achievements of philosophy, cultural studies, pedagogy, ethnology, ethnography, and folklore in its consideration.

Russian philosophers N. A. Berdyaev, I. A. Ilyin, N. O. Lossky, modern researchers A. Ya. Gurevich, N. A. Khrenov, culturologists M. M. Bakhtin, L. I. Mikhailova, N. G. Mikhailova. The analysis of the works of I. I. Zemtsovsky, E. S. Markaryan made it possible to more consciously approach the consideration of the problems of studying the mechanisms that determine the phenomena of preserving and updating the values ​​of traditional culture.

The study is based on the ideas of a holistic pedagogical process, the theory of socialization and the historical and cultural development of the individual, taking into account the specifics developmental psychology(A. G. Asmolov, Yu. K. Babansky, B. M. Bim-Bad, A. V. Mudrik, D. I. Feldshtein, I. F. Kharlamov, D. B. Elkonin), the implementation of personality-oriented approach (E. V. Bondarevskaya, E. N. Stepanov, I. S. Yakimanskaya).

Research in the field of the theory of social and cultural activity is essential for the ethnocultural education of a person in leisure conditions (A. S. Kargin, T. G. Kiseleva, O. V. Pervushina, A. D. Plyusnin, N. V. Seregin, Yu A. Streltsov, V. V. Tuev, N. N. Yaroshenko); general cultural development of the individual and the culture of universal values ​​(Yu. P. Azarov, M. A. Ariarsky, V. I. Matis, A. V. Sokolov); design and implementation of technologies for social and cultural activities (S. B. Brizhatova, E. I. Grigoryeva, A. D. Zharkov, Yu. D. Krasilnikov); organization of youth leisure, activation of innovative processes of social and cultural activities (T. I. Golovko, G. V. Olenina, L. V. Secretova, T. T. Fisyuk), development creativity means of social and cultural activities (T. I. Baklanova, A. S. Kargin, E. A. Smirnova, E. Yu. Streltsova).

Of great importance for our study are the works in the field of folklore, folk songs and ethnopedagogics by V. P. Anikin, G. N. Volkov, S. Yu. Neklyudov, V. Ya. Propp, and L. V. Shamina. A modern approach to understanding the role of regional and local folklore traditions in the life of an ethnic group is revealed in the studies of I. I. Zemtsovsky, V. A. Lapin, B. N. Putilov. Given the specifics of the topic, its regional peculiarity, the works of scientists studying the folklore traditions of the Altai population became theoretically important for the study: F.F. Boloneva, Yu.S. Bulygin, I.A. Vorobieva, M.V. Dubrovskaya, N.V. Leonova, V.A. Lipinskaya, O.A. Lyubimova, M.N. Melnikova, A.M. Mekhnetsov, V.I. Motuznaya, A.D. Sergeeva, M.N. Sigareva, V.M. Shchurova.

The phenomena of preservation and renewal of traditional national culture are presented in the studies of V. I. Matis, E. D. Plakhov, I. V. Sukhanov. The process of development of regional culture, the specifics of its use in modern socio-cultural activities is the subject of dissertation research by N. A. Avakova, E. G. Buyankina, O. V. Sukhova.

Theoretical ideas about ethnocultural education are laid down in the works of E. P. Belozertsev, T. I. Berezina, G. N. Volkov, A. V. Nesterenko, T. K. Solodukhina, L. V. Shamina. The problems of familiarization with ethnic culture and folk art as a factor in the spiritual and moral development of the individual, the realization of the pedagogical potential of folk culture are considered by O. L. Knyazeva, T. S. Komarova, M. D. Makhaneva, T. Ya. Shpikalova. Features of ethnocultural upbringing and education in the regions of Russia are described in dissertations by A. Yu. Timoshenko, E. N. Chenkuraeva, V. K. Shapovalova.

An analysis of the state of development of the research topic under consideration allows us to state that there are a significant number of scientific works on the problem of preserving the traditions of folk culture in general, certain theoretical and empirical material has been accumulated on the existence of folklore traditions of the Altai population. But these studies only indirectly affect aspects of the ethno-cultural education of children and adolescents in the field of socio-cultural activities. The development of specific methods of familiarization with the folk singing traditions of Altai in the aspect of their existence has not yet been the subject of a special study. At the same time, in the situation of the formation of a new multi-ethnic space in Russia, ethno-cultural education on the basis of regional folk singing traditions is essential and is designed to ensure the historical continuity of generations, the development of national culture and respect for historical and cultural heritage. In this regard, a contradiction arises between the increased demands of Russian society for the content of the ethnocultural education of the younger generation and the insufficient effectiveness of using the pedagogical potential of regional folk singing traditions in theory and sociocultural practice.

This contradiction determined the choice of the research topic, the problem of which is to identify the features of the ethnocultural education of children and adolescents on the basis of regional folk singing traditions and their implementation in the practice of social and cultural activities.

The purpose of the study is to construct a model and develop a methodology for ethno-cultural education of children and adolescents on the basis of regional folk singing traditions in leisure conditions.

The object of the study is the ethnocultural education of children and adolescents in the system of social and cultural activities.

The subject of the study is the process of ethnocultural education of children and adolescents on the basis of regional folk singing traditions in leisure conditions (on the example of the Altai Territory).

The research hypothesis is based on the fact that the process of ethno-cultural education of children and adolescents on the basis of regional folk singing traditions in leisure conditions will be more effective if:

The concept of "ethno-cultural education of children and adolescents on the basis of regional folk-singing traditions in the conditions of a folklore group" has been clarified;

The specifics of ethno-cultural education of children and adolescents on the basis of folk singing traditions in the theory and methodology of socio-cultural activities have been revealed;

A model of ethno-cultural education of children and teenagers on the basis of regional folk-singing traditions in leisure conditions has been constructed;

The methodology of ethno-cultural education of children and adolescents in leisure conditions has been developed and implemented.

In accordance with the problem, object, subject and purpose of the study, the following tasks are formulated:

1. Clarify the concept of "ethno-cultural education of children and adolescents on the basis of regional folk singing traditions in the conditions of a folklore group."

2. Reveal the specifics of the ethno-cultural education of children and adolescents on the basis of folk singing traditions in the theory and methodology of socio-cultural activities.

3. To construct a model of ethno-cultural education of children and adolescents on the basis of regional folk singing traditions in leisure conditions.

4. Conduct experimental work to test the effectiveness of the model of ethnocultural education of children and adolescents in a folklore group.

5. To develop a methodology for the ethno-cultural education of children and adolescents in a folklore group based on regional folk singing traditions in leisure conditions.

The theoretical and methodological basis of the study was:

At the philosophical level: the ideas of Russian philosophers about the significance of the cultural and historical heritage for the fate of Russia and the spiritual and moral meanings of Russian culture N. A. Berdyaev, I. A. Ilyin, N. O. Lossky;

At the general scientific level: ethno-pedagogical and culturological approaches that make it possible to reproduce the culture of an ethnic group and personality through upbringing and education (G. N. Volkov, V. A. Sukhomlinsky. K. D. Ushinsky); systemic approach (I. V. Blauberg, M. S. Kagan); sociological concepts of vitality and cultural vitalism (S. I. Grigoriev, T. A. Semilet); theoretical and methodological foundations of ethnoculture, disclosed in the works of A. M. Bakhtin, A. Ya. Gurevich, V. I. Matis, B. N. Putilov; modern research in the field of folklore, musical ethnography N. V. Leonova, A. M. Mekhnetsov, V. M. Shchurov, folk singing art and vocal education of children N. K. Meshko, L. V. Shamina;

At the concrete scientific level: the ideas of preserving folk art culture (T. I. Baklanova, L. I. Mikhailova, A. S. Kargin, N. V. Seregin), the theoretical foundations of socio-cultural activities (M. A. Ariarsky, T. G. Kiseleva, Yu. A. Streltsov, V. V. Tuev, V. M. Chizhikov, N. N. Yaroshenko), social and cultural programming and modeling (S. B. Brizhatova,

Yu. D. Krasilnikov), the theory of ethnocultural education (T. I. Baklanova, E. L. Belozertsev, E. Yu. Streltsova).

Research methods. To solve the problem posed, a set of research methods was used: theoretical: analysis of philosophical, psychological-pedagogical, folklore-ethnographic literature; method of system analysis and historical in the study of Russian folk singing traditions of the Altai Territory; modeling method; empirical: indirect and participant observation; pedagogical experiment, questioning, conversation; methods of statistical processing of the obtained data; folklore-expeditionary collecting activity, recording and deciphering samples of folklore of ethno-cultural groups of Altai.

The basis of the experimental study was children's and adolescent folk singing groups, authentic singing groups and ensembles of the Altai Territory (42 groups in which the collection, analysis and generalization of specific information of folklore and empirical material was carried out; folklore groups of the city of Barnaul, which are led by the author of the study: folklore ensemble "Uzorye" of the Altai State Academy of Culture and Arts, folklore groups "Medunitsa" of the municipal budgetary educational institution "Lyceum No. State Academy of Culture and Arts, where the author's program "Folklore-ethnographic and song traditions of Russian Altai" was developed and tested.129 people (children, adolescents, organizers of social and cultural activities) participated in the experimental work.

Organization and stages of the study.

The first stage of the study (2004-2006) was exploratory and analytical: the analysis of historical, ethnographic, folklore and ethnographic sources on this issue was carried out; the degree of its study was determined, the initial methodological provisions were formulated. At this stage, the construction of a model of ethnocultural education of children and adolescents in a folklore group based on regional folk singing traditions has been carried out.

The second stage of the study (2007-2009) was practical, it was associated with the implementation of experimental work, an analysis of the initial state of the activity of amateur folk singing groups of the Altai Territory in the ethno-cultural education of children and adolescents was carried out, a program for mastering regional folk singing traditions was developed.

The third stage of the study (2010-2011) is generalizing, during this period the analysis, systematization, generalization and implementation of the results of the study were carried out, its main provisions were clarified, conclusions were formulated, and the literary and textual design of the study was completed.

The scientific novelty of the study lies in the fact that:

The specifics of ethnocultural education of children and adolescents on the basis of folk singing traditions in folklore groups is revealed, which in its content integrates: regional ethnocultural knowledge (regional samples of folklore in the context of existence, regional and local features of folk calendar and family holidays and ritual actions, the ethics of the collective folklore-performing process); folklore and performing skills (collective ensemble performance of mastered folklore in a syncretic form, free creative expression on the stage, theatrical holidays and entertainment events; creative interpretation of folklore material within the framework of tradition, independent organization of folklore performances); humanistic value orientations (interest in creativity and active leisure, respect for the historical and cultural heritage of the region, motivation in the study of regional folk culture and the development of local folklore works);

A model of ethnocultural education of children and adolescents based on regional folk singing traditions in leisure conditions has been constructed, including five blocks: target (goal, objectives and leading principles of ethnocultural education of children and adolescents); meaningful (directions of ethnocultural education, types and means of social and cultural activities in the team); methodical (forms of social and cultural activities in the folklore group and methods of ethnocultural education, types of occupations and creative activities, criteria for selecting ethnocultural material); technological (socio-cultural technologies implemented in ethno-cultural education, organizational and pedagogical conditions, pedagogical approaches and stages of activity in ethno-cultural education, repertoire, methodological and technical equipment); diagnostic (criteria, methods for assessing the level of development and the result of ethnocultural education);

The organizational and pedagogical conditions for the ethnocultural education of children and adolescents in a folklore group are revealed: a) the organization of a two-pronged process of mastering folklore in the forms of its traditional existence and in a specially created folklore environment in syncretic forms of creative activity of a folklore group; b) the creation of children's and adolescent groups - specific satellites of authentic household ensembles for the development and reproduction of folklore and performing traditions through audio and video recordings; c) ensuring the creative activity of the head and members of the team for the reconstruction of the ensemble score, taking into account the genre musical style and performance features of local traditions; d) manifestation of the team's ability to broadcast variants of authentic sounding in a situation of a holiday or ceremony and present their modernized versions adapted to the stage; e) organization of a system of phased continuous ethnocultural education, including the preparatory stage, the stages of active development and transmission, ensuring the organic entry of participants in children's and adolescent folklore groups into the natural environment of folk art culture;

A method of ethno-cultural education of children and adolescents in leisure conditions has been developed, which makes it possible to carry out the ethno-educational process in various regions of Russia on the basis of the folklore traditions of the region. The methodology implements the identified principles, approaches and technologies of socio-cultural activities aimed at mastering and broadcasting regional and local samples of song folklore, taking into account the peculiarities of their existence in traditional culture. It allows you to gradually integrate regional knowledge, folklore and performance skills, humanistic value orientations into the content creative work, to synthesize traditional forms of activity of the folklore group and specific methods of folk singing education, creating the maximum effective conditions for ethno-cultural education of children on regional traditions in the field of leisure.

The theoretical significance of the work is that:

The concept of "ethnocultural education of children and adolescents on the basis of regional folk singing traditions in the conditions of a folklore group" has been clarified, which is considered as a pedagogically oriented system for the formation of ethnocultural knowledge, folklore performing skills and humanistic values, which ensures the development of a multicultural personality on ethnocultural values ​​and is a socio-cultural the process of preserving, transmitting and developing traditional culture in regional invariants in stage and everyday conditions;

The idea of ​​the activities of folk singing groups for ethno-cultural education on the basis of regional folklore traditions of the population of Altai as a socio-cultural phenomenon that implements the following functions has been expanded: developing, manifesting itself in various forms of interaction between the members of the group, due to the syncretism of folklore creativity; educational, which consists in optimizing the process of inculturation of the younger generation through awareness of the values ​​of national folk culture in their regional manifestation, understanding the significance and necessity of an ethno-ecological attitude to the aesthetic presentation of folklore samples; social, contributing to the continuity of the folklore-song performing tradition in an interethnic and intergenerational context;

The principles of ethno-cultural education of children and adolescents in a folklore group are systematized, taking into account the age characteristics of the group members, ethno-cultural groups of the population, the natural-geographical and socio-cultural conditions of the region, which ensure the process of mastering, preserving, translating and developing regional folklore traditions. Their classification includes five groups: ethnopedagogical (syncretism, oral form, collectivity, regionality, improvisation, variability of folklore creativity); vocal pedagogy (open method of voice formation, conversational singing, speech intonation); pedagogy of social and cultural activities (interest of a team member, freedom of choice of leisure activities, hedonism, active development of folklore material); general pedagogical (humanism, consistency, consistency, accessibility, scientific character and the use of musical-auditory and visual clarity, creative activity, as well as a student-oriented approach, differentiation, individualization in the practical development of folk song traditions); socio-pedagogical (social significance and social usefulness of ethno-cultural activities);

The program of ethnocultural education of children and adolescents in the folklore group, developed on the example of mastering the Russian folk singing traditions of the Altai Territory, is substantiated. The program is implemented in stages: the first stage is preparatory, it creates conditions for an adequate process of perception by children and adolescents of regional folklore traditions and the development of interest in artistic, creative and concert activities. The second stage - active development and study of regional folklore, ensures the purposeful formation of value orientations through the internalization of regional folklore material by the team members and its active reproduction in the traditional syncret of existence. The third stage - broadcasts, is the basis for the development of artistic needs and creativity, the manifestation of an evaluative attitude to folk singing performance, the activity of the artistic and creative position in reproducing and broadcasting regional material into the modern socio-cultural environment, both in the forms of concert performing and festive ritual activities collective, and at the level of household broadcasting.

The practical significance of the study lies in the fact that the developed methodology of ethnocultural education and the program "Folklore of my land" can be used as methodological support for the activities of teachers and organizers of socio-cultural activities in cultural and leisure institutions, institutions of additional education (children's art schools, music schools , centers of children's and youth creativity with an ethno-cultural component), as well as in the system of advanced training of workers in the socio-cultural sphere. The main provisions and results of the study can be used in the lecture and practical courses "Methods of working with children's folklore ensemble" and "Folklore ensemble".

The reliability and validity of the results obtained are provided by the initial methodological positions; a systematic approach to the study of the subject of research; the relationship of theoretical and empirical research methods that are adequate to its purpose, objectives, subject and logic of research; experimental testing of the hypothesis and its confirmation; correct use of methods of mathematical statistics.

Provisions for defense:

1. The specificity of the ethnocultural education of children and adolescents on folk singing traditions in folklore groups lies in the fact that the content of the pedagogical process integrates regional ethnocultural knowledge, folklore performing skills and humanistic value orientations that ensure the development of a multicultural personality on ethnocultural values.

2. The model of ethnocultural education of children and adolescents on the basis of regional folk singing traditions in leisure conditions consists of five blocks: target, content, methodological, technological, diagnostic. It allows you to gradually carry out the educational process in leisure conditions, to synthesize traditional forms and methods of socio-cultural activities and specific forms of work in a folklore group to familiarize children and adolescents with regional folk singing traditions.

3. The method of ethno-cultural education of children and adolescents in leisure conditions makes it possible to carry out the ethno-educational process in various regions of Russia on the basis of mastering the folklore traditions of the region. It implements the main directions, types, forms, methods and means of socio-cultural activities in a specially created folklore environment.

4. The program of ethnocultural education of children and adolescents in a folklore group is implemented in stages: preparatory, active development and study of regional folklore, broadcasting, which are the basis for the development of the activity of the artistic and creative position of participants in reproducing and broadcasting regional material into the modern sociocultural environment in the form of concert and performing, festive and ritual activities of the team, as well as at the level of household broadcasting.

Testing and implementation of research results. The main provisions of the dissertation were reflected and approved at scientific conferences: international (Barnaul, 1997, 2002, 2003, 2010), all-Russian (Barnaul, 2009; Moscow, 2009), interregional (Barnaul, 1998, 2003, 2004, 2005, 2006, 2008, 2011; Gorno-Altaisk, 2003).

The implementation of the results of the study was carried out: in the socio-cultural activities of folklore groups in the city of Barnaul: "Uzorye" of the Altai State Academy of Culture and Arts, "Medunitsa" of the municipal budgetary educational institution "Lyceum No. 121" and "Be-sedushka" of the municipal budgetary educational institution of additional education children "Children's School of Arts "Tradition"; in the content of academic disciplines of the specialization "Folk Choir", term papers and graduation qualification works of students of the Altai State Academy of Culture and Arts, in methodological materials for training and retraining courses for specialists working with folklore groups in the socio-cultural sphere, in the preparation of repertoire and methodological collections for amateur groups; V pedagogical activity applicant in the development of author's courses "Folklore-ethnographic and song traditions of Russian Altai", "Methods of working with a children's folklore ensemble." The folklore and ethnographic funds documented in the course of the study are the repertoire basis of folk singing groups.

The results of the dissertation research are reflected in 26 publications, including two publications published in scientific journals peer-reviewed by the Higher Attestation Commission of the Ministry of Education and Science of the Russian Federation; in the textbook "Folklore, ethnographic and song traditions of Russian Altai" (UMO stamp).

The structure of the dissertation is determined by the logic of the study, subordinated to its goals and objectives. The work consists of an introduction, two chapters, a conclusion, a list of references, including 240 sources, applications. The main provisions of the study are illustrated by 9 tables, 2 figures and 7 appendices.

Dissertation conclusion on the topic "Theory, methodology and organization of socio-cultural activities", Shcherbakova, Olga Semyonovna

Conclusions on the second chapter

1. In the process of ethno-cultural education of children in a folklore group, a set of pedagogical principles should be used, consisting of five groups: ethnopedagogical principles: syncretism, orality, collectivity, regionalism, improvisation, variability of folklore creativity; principles of vocal pedagogy with a folk voice: education of an open way of voice formation, colloquial singing, speech intonation; the principles of pedagogy of social and cultural activities: the interest of a member of the team, freedom of choice of leisure activities, hedonism, active development of folklore material by each member of the leisure group; general pedagogical principles: humanism, consciousness, consistency, consistency, accessibility, scientific character, the use of musical-auditory and visual clarity, the formation of creative activity, as well as personality-oriented, differentiation, individualization in the practical development of folk song traditions; socio-pedagogical principles: social significance and social utility of ethno-cultural activities, valeological and natural conformity.

2. The developed model of ethnocultural education of children and adolescents on the basis of regional folk singing traditions includes five blocks: target (revealing the goal, a set of tasks and leading principles of ethnocultural education); meaningful (includes areas of ethnocultural education, implemented through the types and forms of socio-cultural activities and areas of activity of the team); methodical (pedagogical support of the process: forms and methods of ethnocultural education, types of occupations and creative activities, requirements for the selection of creative material); technological (includes practical areas: socio-cultural technologies, pedagogical approaches and stages of ethno-cultural education, repertoire, methodological and technical equipment); diagnostic (criteria and methods for assessing the level of development of ethnocultural education, as well as the result of ethnocultural education of children and adolescents).

3. The implementation of this model allows integrating regional knowledge, folklore and performing skills, humanistic value orientations into the content of creative work, synthesizing traditional forms of collective activity and specific methods of folk singing education, creating the most effective conditions for ethnocultural education of children on regional traditions.

4. Experimental work on testing the socio-cultural model of ethno-cultural education of children, carried out by the author on the basis of the folklore groups "Medunitsa" of the MBOU "Lyceum No. 121" and the children's art school "Tradition" in Barnaul, was carried out in three stages and included the solution of the following tasks: at the first stage - ascertaining: determination of the nature and level of ethnocultural education, methods for diagnosing the influence of the identified pedagogical conditions on the ethnocultural education of children and adolescents; at the second stage - formative: experimental testing of methods for diagnosing the level of ethnocultural education, determining the relationship between the level of various indicators of ethnocultural education of children and adolescents, experimental verification of the pedagogical conditions of ethnocultural education; at the third stage - generalizing: processing the results of the experiment by methods of mathematical statistics, theoretical understanding of the experimental data and their pedagogical analysis and interpretation, registration of the results of the experiment, formulation of conclusions.

5. The orientation of the head and members of the team towards the development of folklore samples recorded during the expedition work in the villages of the Altai Territory contributed to the familiarization of children with the regional folklore tradition, which was clearly manifested in sensual and emotional comprehension through the recreation of cultural phenomena in the artistic, creative and festive rituals. activities, namely, that children have mastered song samples and reproduce them in syncretic forms in their own creative and performing activities; they know the regional traditional calendar-ritual folklore in the context of a ritual performance and use it both in the stage forms of reconstructed performances and in modern festive and ritual culture (they go to carol, sow); independently organize entertainment in the children's environment based on folk regional games, which is due to a sense of respect for the traditional system of national cultural values.

6. The identified forms of organization, types, means of sociocultural (artistic and creative) activities have a positive impact on the team members: their acquisition of ethnocultural knowledge of regional folklore traditions, folklore and performing skills, as well as the formation of humanistic value orientations and personal qualities, which manifests itself in the absence among the participants of deviants, their communicative tolerance is a fact recorded by parents, participants and teachers.

7. The methodology of ethno-cultural education of children and adolescents in a folklore group allows, based on the implementation of the identified principles, approaches and technologies of socio-cultural activities, to develop and broadcast regional-local samples of song folklore, taking into account the peculiarities of their existence in the traditional culture of the region.

8. The program of ethnocultural education of children and adolescents is being implemented in stages: the first - preparatory - inclusion in the process; the second - active development and study of regional folklore; the third is the broadcasting of regional samples through concert and performing activities. It ensures the development of the dynamics of artistic needs, the emergence of an evaluative attitude towards folk singing performance in its local and regional manifestation, the activity of an artistic and creative position in reproducing and broadcasting regional material into the modern socio-cultural environment.

CONCLUSION

Raising children on national traditions is one of the most urgent tasks of modern education, therefore the views of many organizers of socio-cultural activities are turned to the study and assimilation by children and adolescents of the moral model of the social and ethical norms of national behavior and the development of spiritual artistic wealth. Today, organized education in groups with the use of specially developed methods is coming to the fore, in which the most promising is the way of combining empirical and scientifically generalizing folklore-ethnographic and ethnomusicological knowledge.

The results of scientific research, which revealed the originality of the folklore and ethnographic traditions of the population of Altai, necessitated a change in the practical activities of the leaders of modern folklore groups of the region in their orientation towards the transmission of the reliability of the sound of regional folklore samples. This is expressed in the ability to navigate in numerous musical sources from the standpoint of traditionalism; in the reproduction of the festive and ritual regional culture or its elements in a reconstructed context; the need to take into account the local stylistic and performance features of folklore texts in their genre varieties in order to reconstruct the ensemble score.

Cultural and leisure groups and institutions of the region are able not only to record and preserve local folklore material, but also to ensure its broadcast, provided that a sociocultural methodology and a program for the internalization of regional song traditions are developed and implemented in the syncret of their existence by members of the folklore ensemble. At the same time, the main organizational and pedagogical conditions for the ethnocultural education of children and adolescents in folklore groups are: the organization of a two-pronged process of mastering folklore in the conditions of its traditional existence and a specially created folklore environment; creation of children's and teenage groups - specific satellites of authentic household ensembles; ensuring the creative activity of the head and members of the team for the reconstruction of the ensemble score; manifestation of the team's ability to broadcast reproduced versions of authentic sound in a situation of a holiday or ceremony; organization of a system of stage-by-stage continuous ethno-cultural education of children and adolescents.

The specificity of ethnocultural education of children and adolescents on the basis of folk singing traditions in folklore groups lies in the fact that the content of the pedagogical process integrates regional ethnocultural knowledge, folklore performing skills and humanistic value orientations that ensure the development of a multicultural personality on ethnocultural values.

The developed model of ethnocultural education of children and adolescents in a folklore group assumes the unity of its structural components and includes five blocks: target - reveals the goal, a set of tasks and leading principles of ethnocultural education of children and adolescents; meaningful - includes the content of activities that reveal the directions of ethnocultural education, realized through the types, forms and directions of the social and cultural activities of the team; methodical - pedagogical support of the process: forms and methods of ethnocultural education, types of classes and creative activities, requirements for the selection of creative material; technological - includes socio-cultural technologies, pedagogical approaches and stages of activities for ethno-cultural education, repertoire, methodological and technical equipment; diagnostic - criteria, evaluation methods and the result of the level of development of ethnocultural education.

In order to test the effectiveness of the model, experimental work was carried out, which included ascertaining, forming and generalizing periods.

The formative period contained three interrelated stages. The first stage, focused on children, was implemented through the action of the subprograms "Folklore ABC" and "Games of Our Ancestors". The second stage, which includes adolescents in the socio-cultural activities, is closely related to search and research activities. It consisted in the organization of collective and individual search and research work in the city of Barnaul and ten villages of the Altai Territory in order to collect and study folklore material, its generalization, interpretation, development and reproduction. The stage was implemented through the action of subprograms: "Our roots", "Folklore of Altai" and "What is folk culture?". The third stage is associated with concert and performance activities and was implemented during the operation of subprograms: “Songs of our region” and “Our holidays”.

Taking into account the results obtained in the course of experimental work, a methodology has been developed for ethnocultural education of children and adolescents in leisure conditions, which implements the identified principles, approaches and technologies of socio-cultural activities. It is aimed at mastering and broadcasting regional and local samples of song folklore, taking into account the peculiarities of their existence in traditional culture. In the methodology, the leading forms of organizing social and cultural activities are group integrated classes, festive game evenings and family fun, folklore expedition, individual research work, concert performances of the group, theatrical school ceremonies, street festive and game entertainment, creative meetings with members of friendly groups; the leading means are the play activities of children, conversations with folklore speakers, objects of applied art, artistic works of regional folklore, theatrical reconstruction of rituals, and analysis of ethnocultural phenomena.

Implementing the methodology considered in the work, the author introduced a program of ethno-cultural education of children and adolescents on the basis of regional folk singing traditions into the practical activities of folklore groups in the Altai Territory. It is represented by seven subprograms, in each of which events were implemented, where children were included in the following types of socio-cultural activities: artistic, creative, cognitive, value-oriented, communicative, recreational and entertaining using the methods of developing activities, among which the leading ones were : storytelling, information exchange in a team, illustrative practical demonstration, rehearsal exercise, copying, demonstration of events, viewing expedition materials, games; methods of inclusion in social and cultural activities: collective folklore performance and game (entertainment) action, concert activity for the purpose of broadcasting reproduced samples, practical tasks; methods of research activity: pedagogical requirement for the norms of research work, for the recording of folklore and its decoding; methods of forming ethno-cultural knowledge and value orientations: persuasion, infection, example, advice, approval; methods of organizing creative activity: enthusiasm for the creative and research process, playfulness, immersion in the situation of a holiday, ritual action, in the everyday and artificially created folklore environment.

Diagnostics of the process of ethnocultural education was carried out on the basis of the following criteria: regional ethnocultural knowledge, folklore and performing skills, humanistic value orientations, for which qualimetric characteristics and special questionnaires were developed. Each criterion was evaluated at three levels: high, medium, low.

The effectiveness of the development, reproduction and further transmission of the folklore traditions of the population of the Altai Territory is due to the ethnocultural competence of the head of the team, namely: the presence of a complex of special professional knowledge (about the specifics of the existence of the regional folklore tradition, genre, folklore-ethnographic, musical-stylistic and performing features of the song folklore of the Altai population in their local manifestations) and skills (formation of a pedagogically, socio-culturally expedient repertoire of the group, reflecting regional specifics, manifested in the musical-ethnographic and performing vocal-choreographic style; competent adaptation of folklore sources for children's performance, preserving the genre and musical-stylistic patterns of song samples of ethno-cultural groups; orientation of their development by children, taking into account the peculiarities of existence in the syncrete of the traditional culture of the population of the Altai Territory).

The study confirmed the proposed hypothesis and made it possible to draw the following conclusions:

1. The concept of "ethno-cultural education of children and adolescents on the basis of regional folk singing traditions in the conditions of a folklore group" reflects the current state of the educational process in socio-cultural activities and is a pedagogically oriented system for the formation of ethno-cultural knowledge, folklore-performing skills and humanistic values, which ensures the development multicultural personality based on ethno-cultural values ​​and which is a socio-cultural process of preserving, transmitting and developing traditional culture in regional invariants in stage and everyday conditions.

2. The constructed and tested model of ethno-cultural education of children and adolescents on the basis of regional folk singing traditions in leisure conditions contributes to the formation of a holistic process of the existence of a folklore-song performing tradition in an inter-ethnic and inter-generational context. Its significance for successful creative activity lies in the fact that it allows the organizer of socio-cultural activities to achieve high-quality results in the development of the personality based on ethno-cultural values ​​effectively and in a shorter time than in the existing system of ethno-cultural education.

3. The developed method of ethno-cultural education of children and adolescents in leisure conditions makes it possible to carry out the ethno-educational process in various regions of Russia on the basis of the folklore traditions of their region. It contributes to the integration of regional knowledge, folklore performance skills, humanistic value orientations into the content of creative work, synthesizes traditional and innovative forms of activity and specific methods of folk singing education, creating the most effective conditions for ethnocultural education based on regional traditions.

4. The implemented program of ethno-cultural education of children and adolescents contributes to the development of the activity of the artistic and creative position for the reproduction and transmission of regional material into the modern socio-cultural environment in the forms of concert-performing, festive and ritual activities of the group, as well as at the level of household broadcasting.

The conducted research opens up one of the promising directions for solving the problem of ethnocultural education of children and adolescents in a folklore group based on regional folk singing traditions. The approaches identified in this work suggest further theoretical and experimental research into the problem of ethno-cultural education of the younger generation in socio-cultural activities for other age categories.

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The modern period of cardinal changes in the life of our society requires from each person the manifestation of flexibility, unconventional thinking, initiative, the ability to produce new ideas, i.e. realization of the creative potential of his personality.

The requirements imposed by society and pedagogical science on a modern school include, first of all, the need to create optimal conditions for educating an active creative personality capable of fully interacting with the environment in accordance with their individual characteristics and capabilities. The elementary school is called upon to ensure the emergence and development of the child's abilities. It is in the early period of schooling that the main directions are laid down along which the development of the child's personality will take place in the future. Therefore, one of the central tasks of the modern elementary school is to find the optimal combination of pedagogical conditions for the formation of students' creative activity.

One of the factors contributing to the formation of the creative activity of the individual can be aesthetic activity junior schoolchild, organized as part of the educational process.

In this regard, an important role in the formation of creativity is played by the acquaintance of children with works of art, and, in particular, with works of ethnic culture that enrich the world. emotional experiences child, help him to feel the artistic image and convey it in his writings.

A person is endowed with a creative nature, and blocking this potential in childhood is fraught with negative and often unpredictable consequences in later life. Art, including folk art, helps the child to acquire - an early experience of full-fledged successful creativity - the birth and implementation of his own plan, to develop creative imagination. Creativity is inextricably linked with the understanding of activity and development.

Creativity is a process that can be included in all types of activities and, at the same time, absent in activities that require individual creativity by their nature and purpose.

The relevance of the problem is determined primarily by modern trends in education, characterized by a significant increase in attention to the problem of ethnocultural education of the younger generation. The education system is designed to ensure the historical continuity of generations and the development of national culture, the education of respect for the historical and cultural heritage. Today the problem of ethnocultural education is becoming more and more significant. The upbringing of children on the basis of the best folk traditions and folk art is considered as a factor in preserving the cultural identity and national values ​​of the people. At the same time, new educational technologies, in particular, technologies of ethnocultural education, play a special role. The solution to this problem involves, first of all, a deep knowledge of traditions and customs, as well as the intensification of pedagogical activity to familiarize the younger generation with the traditional culture of the ethnic group.

Ethnoculture as a form of self-consciousness and historical memory creates and strengthens the integrity and integrity of the people, ensuring its historical preservation, which in turn provides the basis for the further development of folk culture. Education and upbringing are part of culture, and their role is to ensure the transmission and transmission of cultural values ​​from generation to generation. A feature of ethnoculture is that in the conditions of constantly changing historical situations, the way of social life, it is not subject to transformations, mutations, thanks to the selection of the real value, true, embodying folk wisdom. Therefore, the culture of the people is an eternal source of renewal and a guideline for education.

The task of the modern school is the revival of national culture, the restoration of lost values. In relation to the solution of these problems in modern conditions, it is relevant today. The concept of spiritual and moral development and education of the personality of a citizen of Russia, which is methodological basis GEF (Federal State Educational Standard). One of the stages of development of a Russian citizen is the conscious acceptance by the individual of traditions, values, special forms of cultural, historical, social and spiritual life of his native village, district, republic. Through the family, relatives, friends, natural environment and social environment, such concepts as “Fatherland”, “small motherland”, “native land”, “native language”, “my family and clan”, “my home” are filled with concrete content. An important stage in the development of civic consciousness is rooted in ethno-cultural traditions, to which a person belongs by the fact of his origin and initial socialization. The self-identification of a people and a person begins with the origins of its culture, with the knowledge of its roots. The subprogram "Let's Preserve National Traditions" is part of the program of spiritual and moral development and education. Conceptual ideas, tasks of the ethno-cultural content of the program are the study of the native land, customs, traditions of their people, the formation of civil and patriotic feelings, love for the small Motherland.

Circle work is one of the forms of organization of extracurricular activities. Children willingly attend such circles as "History and culture of the Mari people." Love for the Motherland, for the Fatherland begins with love for one's own land. Gradually, she turns into love for her country. That is why the role of local history is significant in the formation of social and moral qualities of a person. A special role on this path belongs to local history. research work which instills in schoolchildren a love for their native land, pride in its past and present - qualities on the basis of which an active life position and citizenship are formed. Young local historians in the school museum study the department "Life and life of the Mari", " National clothes mary." They will learn what clothes women and men wore in the past, and also demonstrate their modern national costumes. Civil patriotism, love for the Motherland, respect for history, pride in the people who lived and still live in the small Motherland.

Love for work and people of work is the most important commandment public education. It is illuminated by the age-old way of life of the people and is aimed at preserving and increasing the material and spiritual needs as the basis of human existence. The Mari believe that children should be taught to work from an early age. This idea was reflected in a number of proverbs: “If you like meat, take better care of your cattle”, “Honour to the hard-working, ridicule to the lazy”. Today, even modern children are happy to work on the school site, help their parents in housekeeping, realizing that they need it. The work of schoolchildren is aimed at the final result that is useful to society and the student himself needs. He feels the results of labor in the cultivation of vegetables for fortification of dishes, hot meals.

Environmental work has deep folk roots. Worship of the natural elements, veneration of animals, birds, plants is used in educational activities. Children from an early age are taught to take care of every tree, animal and insect. They get acquainted with the customs of the people, for example, no one is allowed to cut down a tree. In the religious beliefs of the people, associated with admiration for the forces of nature, one can find a rational one, which helps to improve the educational process. All beliefs, customs, established practices decide environmental education. We are proud to live on the banks of the beautiful Volga River. The beauty of our nature disposes to the fact that both children and adults, as well as guests of our region, like to relax on the shore.

In order to improve the village, attract public attention to the environmental problems of the native land, involve school students in socially useful work for the sake of the good and beauty of the small Motherland, the social projects “Native Land” and “Clean Spring” are being implemented at the school. An important place in the moral formation of students is instilling respect and reverence for elders. One of the activities in this direction is the Veteran Lives Nearby project, where children help war veterans and home front workers at home, congratulate them on the holidays and organize concerts for them. Ethnocultural education in a modern school is not only a developed economy, but, first of all, a high national self-consciousness. Knowing the history of your people, using your native language, culture, respecting folk traditions are the main tasks for schoolchildren.

Ethnocultural aspect of education pursues the goal - through introducing children to the culture of their native people, to arouse interest in studying the culture of the peoples of the immediate national environment, followed by acquaintance with the culture of the peoples of the world. This task should be solved throughout the entire process of upbringing and education of the child. Our children must and can become bearers of ethno-cultural traditions and historical memory. And not only bearers, but also successors of the creative transformation of life on the basis of high morality, spirituality and the harmonious development of the individual. The ethnocultural education of junior schoolchildren performs a number of important functions: raising ethnic awareness, forming ethnic self-awareness, developing a stable system of values, providing a holistic view of national culture. This is a whole world - bright, joyful, filled with vitality and beauty. He coexists with the world of adults, but is not subject to it and lives according to his own laws and in accordance with his vision of nature and human relations. Children look with keen interest into the lives of adults and willingly borrow their experience, but modify it. Thanks to folklore, in particular, folk songs, nursery rhymes, jokes, lullabies, etc., the child is easier to enter into the world, through empathy with lyrical heroes, he more fully feels the charm of his native nature, assimilates the people's ideas about beauty, morality, gets acquainted with customs, rituals - in a word, along with aesthetic pleasure, he absorbs what is called the spiritual heritage of the people, without which the formation of a full-fledged personality is simply impossible.

Introducing children to sayings, riddles, proverbs, fairy tales, songs, we thus introduce them to universal moral values, form the foundations of ethno-cultural consciousness.

I pay great attention to such areas of educational work based on ethnic culture as "In the family circle", "My favorite school", "My friend". Family and school are the starting point. Therefore, in all our events, not only children, but also parents are active participants. We have a lot of conversations about our relatives in order to know the history of the family, to know the traditions of our people. It is important, very important for people not to leave the memory of new generations, the old people are happy to talk about what happened, about what their life was rich and bright. The last conversation was on the topic "My ancestor." Children talked about their great-grandmothers, great-grandfathers, brought already old shabby photographs.

Indeed, patriotic education, spiritual reorganization, and the moral revival of Russian society are impossible without instilling deep respect and careful love for mother tongue, which has more than a thousand years of written tradition, thanks to which it has become the basis of a powerful and life-giving layer of world culture. The language, the repository of the historical memory of the people, reflects its way of life, features of the mental make-up and mentality, beliefs, ethical and aesthetic views, moral traditions and patterns of behavior. Without knowledge of the basics of folk life, it is impossible to cultivate interest and respect for the culture of other peoples, since "only one who feels and knows his own can feel and recognize a foreign national soul."

Without memory there are no traditions, without education
there is no spirituality, without spirituality there is no personality,
without personality there is no people as a historical community

1.Currently great attention began to be given to education on folk traditions, the dissemination of the ideas of ethnopedagogy, familiarizing children with the treasures of folk cultures in order to revive, preserve and develop an inexhaustible source of wisdom and historical experience of the people, the formation of national self-awareness of children and youth - worthy representatives of their ethnic group, bearers of their national culture. Ethnocultural education is a process in which the goals, objectives, content, technologies of education are focused on the development and socialization of the individual as a subject of an ethnic group and as a citizen of the multinational Russian state. An important component of ethnocultural education is ethnocultural education in the family. The inclusion of a child in various types of artistic activity based on the material of folk art is one of the main conditions for the full-fledged ethnocultural education of a child and the development of his creative abilities. The content of ethnocultural education focuses the development of the child's personality on the formation of the so-called basic sociocultural identities, which, as a rule, are lifelong and set the location, self-perception of a person in the world. The basic ones include civil (national) affiliation, confessional, civilizational affiliation. In the mass consciousness, the totality of basic identities usually forms an integral image of the native country, the Motherland, which is included in the image of the rest of the world. Thanks to the use in the modern educational system of the “ethno-cultural component of the content of education”, its richest and unique educational opportunities, it seems that it is possible to solve the most pressing problems of our time: the need to preserve national identity, spiritual heritage and the basis of our existence - the natural world. Ethnocultural education of the individual is the central problem of modern education. The main tasks of ethnocultural education:



Education of a multicultural personality: creating conditions for identifying a person with their original culture and assimilation of other cultures. Orientation to the dialogue of cultures, their mutual enrichment;

Formation of a multilingual individual: preparation patriotic citizens. Thus, the implementation of the model of "two loyalties": in relation to one's own ethno-national group and in relation to other nations. Also, the goal is to develop tolerance towards people regardless of their nationality, religion, to foster a sense of internationalism. For pedagogy, the problem of ethnocultural education is not new. At different times, such researchers as V.A. Sukhomlinsky, B.T. Likhachev, T.A. Kostyukova, I.A. Zakirova, JI.A. Volovich, G.N. Volkov, A.S. Kargin, who consider ethnocultural education as helping schoolchildren to master the culture of their people and interact with representatives of other nationalities. In the works of N.A. Bondareva, E.Yu. Volchegorskaya, N.A. Khrenova, G.M. Naumenko, I.P. Sakharova, M.D. Makhaneva, O.A. Abramova highlights the emotional attractiveness, accessibility and universality of the means of national culture. L.N. Tolstoy, K.D. Ushinsky, P.P. Blonsky, N.K. Krupskaya, V.N. Soroka-Rossinsky, V.A. Sukhomlinsky, G.N. Volkov and others. Many teachers and researchers turn to the topic of ethnocultural identity education, but in each such study, attention is usually paid to only one side, for example, in the work of Barkova A.M. considered folklore as the main tool. Efficiency of ethnocultural education of junior schoolchildren with the help of folklore is ensured by specially organized psychological and pedagogical conditions aimed at mastering the system of national and cultural values, developing national self-consciousness and creative activity and self-realization in the multicultural space of modern society. The following conditions are defined as such conditions: orientation to the structural and content characteristics of ethnocultural education, integration of knowledge about the features of traditional and modern culture, mastering national ideals and norms of behavior and overcoming the stereotypical perception of ethnocultural images, using works of Russian folk art as the content of classes, using visibility folk games based on the principles of the unity of consciousness and activity, the unity of the emotional and psychophysical principles. So, society as a whole, and the family, and the education system, as public institutions for the inheritance of cultural experience that ensure the viability of society, now have a two-pronged common goal. In this regard, the introduction of ethnocultural education in the educational process has the opportunity not only to satisfy the needs of society and help raise children in the spirit of harmony, peace and respect for the national culture of their people and, as a result, the history and culture of other peoples, but also contributes to the unity of the Russian states. The goal is the correct and healthy ethno-cultural development of children of primary school age and the formation of national consciousness, ensuring the viability of society and the preservation of national values. The essence of solving these problems is as follows. In the education system, especially at its basic, primary, stages, when the foundation of a person's self-awareness is laid, including the awareness of one's national and ethnic identity, it is necessary to convey the unique originality of a certain ethnic culture by means of the integrated development of the traditional heritage. At the same time, it is fundamentally important not to absolutize this originality as a kind of self-contained system of properties and qualities of the people, its culture, history, its mental, intellectual, moral, aesthetic appearance, but to show on specific example that the culture of each people is special; that this truth is formed in the process of complex, multi-stage development of mankind.. Also, to solve the formulated problem, it is necessary to build the content and methods of education on a certain ethnic material, which would provide fundamental correlation, the fundamental possibility of comparison with the content and methods of ethnopedagogical work on the material of other cultures . Therefore, it is necessary to choose a common basis for comparing the content of different cultures. These problems are also acute in the natural science and humanitarian cycles. general education. They are solved by means of the natural and human sciences, different types art (anonymous, folklore and professional, author's), different in form and content, ideological and philosophical systems of understanding the world. Therefore, these problems, posed and solved on the basis of traditional folk culture, can become a solid foundation for an integral educational process, make it possible to organize the content of all other disciplines of basic general education with a focus on the personality of the child. The effectiveness of the process of ethnocultural education of younger students is determined through the levels of ethnocultural education (high, medium, low), which are identified in accordance with the selected criteria and indicators that reflect changes in the cognitive, value, emotional, communicative and creative spheres of the individual. As criteria for assessing the ethno-cultural upbringing of children, the following are distinguished: value-semantic attitude to national-cultural traditions (ethnic awareness - knowledge of history, traditions, norms, rules of behavior and communication of one's people; interest in ethnicity, a system of personal value orientations, in accordance with the hierarchy group values ​​accepted in the ethnic community);

1. positive emotional and evaluative perception of national and cultural characteristics (positive perception of the image of one's people, perception of ethno-cultural values, positive ethnic identity); 2. Communicative and behavioral skills that correspond to accepted and approved national models (orientation to the best features of the national character, actions aimed at preserving the traditions, norms and rules that have developed in the national culture, using these traditions in one's own life); 3. Creativity (the integrity of the perception of the ethno-cultural space of one's people (the ability to analyze and generalize national experience and traditions, the ability to see something new in a standard ethno-cultural situation); culture and determine their compliance with the conditions of modern culture), the ability to adapt national-cultural traditions to modern conditions of life and act in accordance with these patterns). key point assessing the success of the development of a younger student, the concept of preserving the ideals of national culture and language becomes the basis of ethnic psychology and ethnic pedagogy, its structural component, humanistic orientation through the traditions of educating the modern generation. Ethnocultural education at the present stage is aimed at developing the ethnocultural competence of children of primary school age, at fostering a culture of interethnic communication. Programs of ethno-cultural content contribute to the solution of the tasks set. The experience of many teachers allows us to identify a number of significant provisions:

 the main components of the ethnos are the semantic components of the ethno-cultural content;

 in the educational process, it is necessary to take into account the ethno-cultural specifics of the social environment;

 it is important to harmonize national and universal moments in the educational process;

 the relationship between family and social education is necessary;

 it is important to take into account the peculiarities of children's thinking, the specifics of the formation of the "image of the world" among schoolchildren;

 ethnocultural education is built taking into account the cyclicity folk calendar;

 in the process of getting acquainted with folk cultures, it is advisable to use the principle of comparative generalization (noting the specific, characteristic only for the culture of one people, it is important to emphasize the common thing that unites all ethnic groups).

The level of social competence of junior schoolchildren is influenced by the ethno-cultural factor. This is confirmed by the fact that schoolchildren living in the ethno-cultural conditions of their people are less likely to have the most low level the formation of social competence, while a low level is more often noted in a sample of children who are less susceptible to ethno-cultural methods of education. In the manifestations of an adequate level of differences in the samples of schoolchildren living both in the conditions of a monocultural and multicultural community, no differences were found. It should be noted that a high level of social competence is more often noted among schoolchildren living in relatively monocultural communities. However, this is due to the formation of social competence in relation to specific ethno-cultural conditions. The influence of the ethnocultural factor is noted in the indicators of interpersonal tolerance in children. The more contacts made by children at the level of interethnic communication, the higher the indicators of tolerance (especially interethnic) and the lower the level of conflict. Approaches in ethnocultural education: personality-oriented, activity-creative, individual, differentiated. Stages of ethnocultural education: preparatory, developing children's interest in folklore artistic and creative activities

active development and study of regional folklore, which forms ethnocultural value orientations. Expected results of the ethno-cultural education of a junior schoolchild for the period of his graduation from primary school: Formation of a person with a responsible attitude to his native language, knowing its foundations, capable of creating national and universal values. Expanding horizons, increasing cognitive interests, creative and intellectual potential. Creation of an ethno-cultural environment. The growth of aesthetic culture, skills and abilities in various types art. Increasing the national self-awareness of students, recognition of national and cultural identity. Becoming a tolerant person who understands and respects people of other cultures, nationalities and religions.



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